Easter
The Christian celebration of Jesus Christ’s resurrection; in Acts 12:4, older English versions used “Easter,” but the Greek word there is ordinarily understood to mean “Passover.”
The Christian celebration of Jesus Christ’s resurrection; in Acts 12:4, older English versions used “Easter,” but the Greek word there is ordinarily understood to mean “Passover.”
A Christian feast commemorating the resurrection of Christ.
Easter is the customary English term for the Christian celebration of Jesus Christ’s resurrection. The resurrection is central to the gospel and is plainly taught throughout the New Testament, especially in the Gospel narratives and in Paul’s summary in 1 Corinthians 15. Easter, however, is primarily a liturgical and historical designation for the church’s annual observance rather than a distinct biblical doctrine or technical New Testament term. A common point of confusion arises in Acts 12:4, where the King James Version reads “Easter”; most scholars and translations understand the Greek term pascha to mean “Passover,” not a Christian resurrection festival. For that reason, the term should be defined carefully so readers can distinguish the biblical doctrine of Christ’s resurrection from the later ecclesiastical name and practice associated with its celebration.
The New Testament presents the resurrection of Jesus as the decisive event of redemption and the proof that Christ has conquered death. The resurrection appearances in the Gospels and the apostolic witness in 1 Corinthians 15 form the biblical foundation for Christian proclamation and worship.
The church developed annual practices to remember and celebrate Christ’s resurrection, and English-speaking Christianity came to call that celebration Easter. The word is therefore historically and liturgically important, even though it is not the usual biblical term for the event itself.
In Acts 12:4 the underlying word is ordinarily understood in relation to Passover, the Jewish feast commemorating Israel’s deliverance from Egypt. This matters because the New Testament setting is firmly rooted in the Jewish festival calendar, especially during the Passover season of Christ’s death and resurrection.
The Greek word in Acts 12:4 is pascha, commonly meaning Passover. The English rendering “Easter” in the KJV reflects older translation usage, not the usual sense of the Greek term.
Easter points believers to the bodily resurrection of Jesus Christ, which confirms His identity, vindicates His work, and grounds Christian hope. The resurrection is not optional or secondary; it is essential to the gospel message.
The feast functions as a commemorative practice: it directs memory, worship, and public proclamation toward a historical event believed to have actually occurred. In Christian thought, the significance of Easter rests on the truth of the resurrection, not merely on religious symbolism.
Do not read Acts 12:4 as evidence that the New Testament formally names a Christian holiday there. Most translations and interpreters understand the reference as Passover. Also avoid treating Easter as if it were identical to the biblical Passover feast, though the two are historically connected in the passion narrative.
Most evangelical interpreters treat Easter as a legitimate Christian term for the resurrection celebration while recognizing that the Bible more directly speaks of Christ’s resurrection rather than of an annual Easter festival. On Acts 12:4, the mainstream view is that the passage refers to Passover.
The resurrection of Christ is a core doctrine of the faith; Easter as a calendar observance is not itself a requirement for salvation. Christian liberty should govern how believers mark the day, without denying the historic bodily resurrection of Jesus.
Easter provides an annual opportunity for worship, evangelism, repentance, and renewed confidence in Christ’s victory over death. It also helps churches explain the resurrection plainly to believers and seekers alike.