Ishbak
A son of Abraham by Keturah, listed in the patriarch’s genealogy.
A son of Abraham by Keturah, listed in the patriarch’s genealogy.
Biblical person: one of Abraham’s sons by Keturah.
Ishbak is identified in Genesis 25:1–2 as one of the sons Abraham had through Keturah after Sarah’s death, and he is listed again in 1 Chronicles 1:32. The biblical record does not preserve a separate story, office, or theological role for him; his significance is genealogical rather than doctrinal. He belongs to the record of Abraham’s broader descendants, which highlights both the breadth of Abraham’s family and the narrowing of the covenant line through Isaac.
Genesis places Ishbak among the sons born to Abraham and Keturah after the death of Sarah. Chronicles later repeats the genealogy, confirming the name within Israel’s remembered ancestral record.
Ishbak belongs to the patriarchal period as preserved in Israel’s ancestral genealogies. Outside the biblical genealogical notices, no reliable historical detail is given about him.
In ancient Jewish genealogical writing, the preservation of names such as Ishbak helped trace family lines and remember Israel’s wider patriarchal connections, even when no narrative was attached to the person.
Hebrew personal name, commonly transliterated Yishbaq (יִשְׁבָּק).
Ishbak’s significance is mainly genealogical. His inclusion in Abraham’s line underscores Scripture’s care in recording the patriarch’s wider family while preserving the distinct covenant line through Isaac.
This entry illustrates how biblical history often treats persons with great brevity: a name may matter for the integrity of the record even when no extended narrative is supplied.
Do not read special symbolism or doctrinal weight into Ishbak beyond what Scripture states. The Bible gives his name, family connection, and place in the genealogy, but no independent story.
There is little interpretive variation. Ishbak is simply recognized as one of Abraham’s sons by Keturah.
This entry should remain within biblical-historical description. It should not be turned into a doctrinal or allegorical category.
Ishbak reminds readers that Scripture preserves even brief genealogical details and that God’s covenant history unfolds through real families and named individuals.