Naarah
A woman named in the Judah genealogy in 1 Chronicles 4:5, identified as one of Ashhur’s wives.
A woman named in the Judah genealogy in 1 Chronicles 4:5, identified as one of Ashhur’s wives.
Biblical proper name; a woman mentioned in 1 Chronicles 4:5 as one of Ashhur’s wives.
Naarah is a woman named in the genealogical record of 1 Chronicles 4:5, where she is identified as one of Ashhur’s wives. The biblical text offers no extended narrative, biographical profile, or doctrinal teaching about her beyond this brief mention. For that reason, Naarah should be treated as a biblical proper-name entry rather than as a theological concept.
Naarah appears in a Judah genealogy in 1 Chronicles, a section of Scripture that preserves family lines and tribal memory. Her mention is incidental to the larger record and does not develop into a separate story.
Biblical genealogies often preserve names that help locate families, tribal connections, and covenant history. Naarah’s inclusion reflects that pattern, but there is no independent historical record in Scripture beyond the genealogical notice.
In the ancient Jewish setting, genealogies helped preserve identity, inheritance, and lineage. Naarah’s name appears within that family record, but the text does not elaborate on her personal history.
The name is transliterated from Hebrew as Naarah. Its precise meaning is uncertain, and the biblical text itself does not explain it.
Naarah has little direct theological significance because Scripture gives only a genealogical notice. Her inclusion does, however, reflect the Bible’s concern to preserve real people within covenant history.
This entry illustrates how Scripture records ordinary persons by name without supplying a full biography. The presence of such brief notices supports the biblical realism of the genealogies.
Do not infer more about Naarah than the text states. She should not be turned into a symbolic or doctrinal figure beyond her brief appearance in the genealogy.
There are no major interpretive views about Naarah in the text itself; the passage simply identifies her within the genealogy.
Nothing in the passage supports doctrinal claims about Naarah herself beyond the reliability of Scripture’s genealogical record.
The entry reminds readers that Scripture values the names and family lines of otherwise unknown people and that even brief notices belong to the biblical record.