Old Testament Canon
The Old Testament canon is the recognized collection of inspired books given before Christ—thirty-nine books in Protestant Bibles.
The Old Testament canon is the recognized collection of inspired books given before Christ—thirty-nine books in Protestant Bibles.
The Old Testament canon is the authoritative list of books that belong to the Old Testament Scriptures.
The Old Testament canon refers to the recognized collection of books that make up the Scriptures given before the incarnation of Christ. In conservative evangelical and Protestant usage, this means the thirty-nine books of the Old Testament, which correspond in content to the books of the Hebrew Bible, though their traditional arrangement differs. The church did not make these books inspired; rather, it received them as the Word of God. The historical process by which their recognition was clarified unfolded over time and is described differently by various orthodox interpreters, but the term canon itself refers to the authoritative collection of inspired books. A careful definition should distinguish the canon from later debates about the Apocrypha or Deuterocanonical books, which are treated differently across Christian traditions. The safest summary is that the Old Testament canon is the recognized body of inspired Scripture given by God to His covenant people before the New Testament era.
Jesus and the apostles treated the Law, the Prophets, and the Psalms/Writings as authoritative Scripture (for example, Luke 24:44). The New Testament also speaks of the Jewish Scriptures as the entrusted oracles of God and as writings that testify to Christ (Romans 3:1-2; John 5:39; Matthew 5:17-18).
The Old Testament canon was not created by later church councils but recognized as the received Scriptures of God’s people. In Protestant understanding, the thirty-nine-book Old Testament corresponds to the Hebrew Bible in content, though the books are arranged differently. Historical discussions of canon often address the relationship between the Hebrew Scriptures, the Greek Septuagint tradition, and later debates about additional books.
In Jewish usage, the same body of Scripture is commonly described as the Tanakh: Torah, Prophets, and Writings. Ancient Jewish communities preserved and transmitted these sacred writings as covenant Scripture. The exact contours of public recognition were historical, but the Old Testament canon refers to the established body of books received as authoritative.
The word canon comes from Greek kanōn, meaning a rule, standard, or measuring rod. In this context it refers to the standard collection of writings recognized as Scripture. The Hebrew Bible is often called the Tanakh, from Torah, Prophets, and Writings.
The Old Testament canon establishes the scope of divinely authorized revelation before Christ and shows the continuity of God’s redemptive plan from creation through Israel to the Messiah. It also safeguards the authority of Scripture and the church’s duty to receive, not invent, God’s Word.
Canon answers the question of which writings function as final authority for faith and practice. A canon is a bounded rule of revelation: it identifies the books that are normative because they are inspired by God, not because later readers confer authority on them.
Do not confuse the canon with the order of books in a Bible, with manuscript traditions, or with later theological debates about the Apocrypha/Deuterocanonical books. The Protestant definition of the Old Testament canon is not identical to Roman Catholic or Orthodox usage. Historical reconstructions of the recognition process should be kept distinct from the question of inspiration itself.
Protestants normally identify the Old Testament canon with the thirty-nine books shared in content with the Hebrew Bible. Jewish tradition counts the same content as twenty-four books arranged differently. Roman Catholic and Eastern Orthodox traditions may include additional books in varying ways, which are not treated as canonical in Protestant doctrine.
This entry defines the Old Testament canon in Protestant evangelical terms. It does not treat the Apocrypha or Deuterocanonical books as Protestant canonical Scripture, and it does not imply that the church created inspiration rather than recognizing it.
A clear doctrine of the Old Testament canon helps believers know which books carry divine authority, read the Old Testament as Scripture fulfilled in Christ, and distinguish canonical teaching from helpful but noncanonical writings.