Reba
Reba was one of the Midianite kings defeated by Israel during the wilderness period.
Reba was one of the Midianite kings defeated by Israel during the wilderness period.
One of the Midianite kings killed when Israel judged Midian under Moses.
Reba is named in Scripture as one of the five kings of Midian who were defeated when Israel struck Midian under Moses’ leadership. His appearance belongs to the historical record of Israel’s wilderness period, especially the aftermath of Midian’s role in leading Israel into sin. Reba is also remembered in later biblical reflection as part of the list of defeated enemies. Because he is a named person in the biblical narrative rather than a theological term, an entry on Reba should simply identify him as a Midianite king and avoid attaching broader doctrinal significance beyond the text.
Reba belongs to the account of Israel’s conflict with Midian in Numbers 31. The chapter records Israel’s victory over Midian and the death of its kings, showing the completeness of the judgment. Joshua 13 later refers back to the defeat of Midian’s rulers when summarizing the land and victories associated with Israel’s inheritance.
Reba is placed in the wilderness-era conflict between Israel and Midian. Midian appears in the Old Testament as a regional people group with shifting relations to Israel, sometimes connected to hostility and at other times to ordinary regional contact. Reba’s name survives only in the biblical record, and nothing else is known with confidence about his reign or personal history.
Later biblical memory treats the defeat of Midian’s kings as an example of God’s judgment on those who oppose His people. Psalm 83 includes Midian among historic enemies in a prayer that God would act against hostile nations. Ancient Jewish readers would have recognized Reba as part of the remembered victory over Midian, not as a separate theological topic.
The name is transliterated from Hebrew as Reba. The biblical text preserves it as the name of one of Midian’s kings.
Reba himself carries no major doctrinal teaching, but his place in the narrative underscores the reality of divine judgment in Israel’s history and the trustworthiness of Scripture’s historical record.
As a named historical figure, Reba illustrates how biblical theology often works through real persons and events rather than abstract ideas. His significance is narrative and historical, not conceptual.
Do not turn Reba into a symbol or doctrine. The text identifies him briefly and gives no grounds for speculation about his personal character, motives, or larger theological role beyond his place in the Midianite defeat.
There is little interpretive disagreement about Reba’s identity. The main issue is simply recognizing him as a minor biblical person in the historical narrative of Midian’s defeat.
Reba should be treated as a historical Midianite king mentioned in Scripture. The entry should not suggest that he is a theological category, a moral exemplar, or a figure with doctrinal significance beyond the biblical account.
Reba’s brief appearance reminds readers that Scripture records both major covenant events and minor historical figures. It also reinforces that God’s judgments in history are part of the Bible’s unified testimony.