Jehoaddan
Jehoaddan was the mother of King Amaziah of Judah and is identified in Scripture as being from Jerusalem.
Jehoaddan was the mother of King Amaziah of Judah and is identified in Scripture as being from Jerusalem.
Jehoaddan was the mother of Amaziah, king of Judah.
Jehoaddan is a woman mentioned briefly in the Old Testament as the mother of Amaziah, king of Judah. The biblical record identifies her as being from Jerusalem, but gives no extended account of her life, character, or actions. Her importance is mainly genealogical and historical within the narrative of Judah’s monarchy. Because the term refers to a biblical person rather than a doctrinal category, it is best treated as a person-name entry.
Jehoaddan appears in the brief introductory notices for Amaziah’s reign. The text uses her name to place Amaziah within Judah’s royal family and to note his Jerusalem connection.
Her mention belongs to the monarchy period in Judah, when royal introductions commonly identified the king’s father and, at times, the mother or hometown. Such notices help anchor the biblical record in concrete family and city relationships.
In the ancient Near Eastern setting, royal identities were often tied to lineage, household, and place of origin. Scripture’s mention of Jehoaddan reflects that practice by locating Amaziah within a known family and city context.
The name is a Hebrew personal name; the exact meaning is not certain from the entry data alone.
Jehoaddan’s significance is indirect rather than doctrinal: her mention reminds readers that God’s covenant dealings in Judah involved real families, real places, and ordinary people woven into redemptive history.
The entry illustrates how Scripture preserves seemingly small historical details as part of a coherent and trustworthy account. A brief notice can still serve historical memory and family lineage.
Do not read more into the text than it says. Scripture gives Jehoaddan’s name, family role, and city association, but no biographical elaboration.
There is no major interpretive dispute. The main issue is classification: Jehoaddan is a biblical person, not a theological term.
This entry is historical and genealogical. It should not be used to build doctrine beyond the general reliability of Scripture’s historical notices.
Jehoaddan’s brief appearance encourages careful reading of even small biblical details and reminds readers that God’s work in history includes the lives of lesser-known individuals.