Jotbah
Jotbah is a biblical place name mentioned in 2 Kings 21:19 as the home of Meshullemeth, the mother of King Amon of Judah.
Jotbah is a biblical place name mentioned in 2 Kings 21:19 as the home of Meshullemeth, the mother of King Amon of Judah.
A biblical location named only once in Scripture, in 2 Kings 21:19.
Jotbah is an Old Testament place name mentioned in 2 Kings 21:19, where Meshullemeth is identified as being from Jotbah. The biblical text does not assign doctrinal significance, symbolic value, or extended historical detail to the location. Its importance in Scripture is therefore limited to its role as a geographical marker within the historical record of Judah's monarchy. For dictionary purposes, Jotbah is best treated as a biblical place name rather than as a theological concept.
In 2 Kings 21:19, Jotbah appears in the account of King Amon of Judah. The verse identifies Meshullemeth, Amon’s mother, as the daughter of Haruz and as being from Jotbah. The reference helps locate her within the historical narrative, but Scripture gives no further details about the place.
Beyond its biblical mention, Jotbah is not well documented in surviving historical sources. Its significance is therefore tied mainly to the biblical record rather than to extra-biblical historical reconstruction.
Ancient readers would have understood Jotbah as a geographic identifier, helping place a named individual within Judah's royal history. The text itself does not connect the location to covenant themes, worship, or later Jewish tradition.
The name is preserved in English transliteration from the Hebrew text. Its precise etymology is uncertain from the available context, and Scripture does not explain its meaning.
Jotbah has no developed theological significance in Scripture. Its value is historical and geographical: it anchors a person in the biblical narrative without adding doctrinal content.
As with many biblical place names, Jotbah functions as a concrete historical marker. It reminds readers that Scripture records real people in real settings, even when those settings are mentioned only briefly.
Do not read symbolic or doctrinal meaning into Jotbah beyond what the text states. The verse uses it as a place identifier, not as a theological motif.
There is no major interpretive debate about Jotbah itself. The only practical question is whether it should be classified as a biblical place name rather than a theological term.
Jotbah should not be used to support doctrine. Any significance attached to it must remain limited to the historical setting of 2 Kings 21:19.
Jotbah illustrates how Scripture preserves ordinary geographic details as part of its historical testimony. Such details support the reliability and concreteness of the biblical narrative.