G1296

G1296 — διαταγή

Greek entry for Bible study and original-language reference.

GreekdiatagenounOccurrences: 2

Definition / Gloss

diatage (dee-at-ag-ay') n. 1. arrangement, i.e. institution [from G1299] KJV: instrumentality Root(s): G1299

TWOT

Not assigned in current lawful mapping.

TWOT text is not reproduced. Number support is reserved for lawful/licensed mappings only.

KJV Renderings

instrumentality

Thayer's Greek Lexicon

διαταγή, διαταγης, (διατάσσω), a purely Biblical (2Es 4:11) and ecclesiastical word (for which the Greeks use διάταξις), a disposition, arrangement, ordinance: Rom 13:2; ἐλάβετε τόν νόμον εἰς διαταγάς ἀγγέλων, Act 7:53, ye received the law, influenced by the authority of the ordaining angels, or because ye thought it your duty to receive what was enjoined by angels (at the ministration of angels (nearly equivalent to as being the ordinances etc.), similar to εἰς ὄνομα δέχεσθαι, Mat 10:41; see εἰς, B. II 2 d.; (Winers Grammar, 398 (372), cf. 228 (214), also Buttmann, 151 (131))). On the Jewish opinion that angels were employed as God’s assistants in the solemn proclamation of the Mosaic law, cf. Deu 33:2 the Sept.; Act 7:38; Gal 3:19; Heb 2:2; Josephus, Antiquities 15, 5, 3; (Philo de somn. i. § 22; Lightfoot’s Commentary on Galatians, the passage cited).

STRONGS NT 1296: διάταγμαδιάταγμα, διατάγματος, τό (διατάσσω), an injunction, mandate: Heb 11:23 (Lachmann δόγμα). (2Es 7:11; Additions to Est 3:14 [Esther 3:193:13d] (in Tdf., chapter iii. at the end, line 14); Wis 11:8; Philo, decal. § 4; Diodorus 18, 64; Plutarch, Marcell c. 24 at the end; (others).)

Englishman's Greek Concordance

διαταγή (instrumentality)

Acts 7:53

KJV: Who have received the law by the disposition of angels and have not kept
GK: οίτινες ελάβετε τον νόμον εις διαταγάς αγγέλων και ουκ εφυλάξατε

Romans 13:2

KJV: Whosoever therefore resisteth the power resisteth the ordinance of God and they that resist shall receive to themselves damnation
GK: ώστε ο αντιτασσόμενος τη εξουσία τη του θεού διαταγή ανθέστηκεν οι δε ανθεστηκότες εαυτοίς κρίμα λήψονται
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